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Bada Thakurani |
Bada Thakurani Temple |
Temporary Abode |
I have not come
across any historical document that records the origin of Berhampur Thakurani
Yatra. Of course, I am not a trained historian or sociologist and have not
conducted any formal research on the subject. As a journalist, reporting the
Yatra for past three decades, I had to depend on a few assumptions about its
date or origin.
First, since the Yatra is conducted
by Debanga or Dera community, the time of their migration to
Berhampur is to be ascertained. Second, as the weavers clan made settlement
around the Mahuri palace, the date of construction of the palace is to be
ascertained.
Prof Dandapani Behera mentioned in
an article included in the Odia publication ‘Historical Foundations of
Berhampur City’ edited by me (with Basant Charan Swain) in 1994 that the Mahuri
palace at Berhampur was constructed some time between 1662 and 1672. He cited
Ganjam Resident’s letter to Government dated 12th October 1791,
placed in Ganjam Records Vol. 738, Page 9 as the evidence.
The local historians believe that two
brothers Sana Raja and Bhima Raja participated in famous Kanchi war along with Puri
Gajapati Purushottam Dev. After the victory, Gajapati made Sana Raja the king
of a region between Rushikulya and Bahuda rivers. Sana Raja was fond of playing
Mohuri, a musical instrument and the newly declared state was named as
Mohuri.
During the Moghul period Mahuri was
under the rule of Hyderabad Nijam. It came under French rule in 1753 and
English rule in 1766.
The royal family of Mahuri lived at
a fort situated at the foothill of Kerandimal range of mountains, about 12 kms
away from Berhampur in Chikiti Road presently at Tamana near Mohuda village.
The king of Mahuri constructed a new palace at upcoming Berhampur.
After Narayan Deb’s death his
teenaged son Harihar Narendra Deb took charge as the king of Mohuri in 1772. He
was murdered in 1782. It is believed that Harihar Narendra Deb visited southern
states including Rajmahendry and the request by a few Debanga weavers to
migrate to Mahuri was granted by him. Thus the date of migration of Debangas
to Mahuri must have materialised during his tenure as the king between 1772 and
1782.
The Debangas should have
started the southern practice of Ghata Puja (worship of Goddess using
earthen pots) for Bada Thakurani at Berhampur. The political scene at Mahuri
between 1772 and 1850 remained unstable. In 1850 Mahuri State together with
Berhampur was declared as a revenue taluk and British administration was
enforced. There is every reason to believe that Thakurani Yatra might not have
flourished till 1850. It was followed by famine in 1865. Thus the Yatra might
have found a peaceful environment to grow starting from the last part of
nineteen century.
PHOTOGRAPHS BY : Srinivas
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